Among the many startling instructions that Jesus gave during His ministry here on earth, there were few that probably raised more eyebrows than His admonition to “love your enemies and pray for those who persecute you” (Matthew 5:43-44).
In fact, reading throughout the Old Testament in general and the Psalms in particular we are continually finding examples of prayers for the utter destruction of many of the enemies of God’s people. One of my personal favorites is King Davids words in Psalms 3:7; “Rise up, Lord! Save me, my God! You strike all my enemies on the cheek; You break the the teeth of the wicked.”
Yea, that’s it; eye for an eye, tooth for a tooth, or better yet how about a whole mouth of teeth busted out. And while we’re at it, how about heaping some burning coals on top of their heads to boot. Doesn’t the Bible say something about that as well? As a matter of fact, it does…twice!
The idiom of “heaping fiery coals on [your enemies] head” is found in Romans 12:20 where the Apostle Paul is quoting Proverbs 25:21-22;
“If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in doing so you will be heaping fiery coals on his head.”
I have heard people translate this verse as to mean that you are to “kill them with kindness”, but further study on this passage taken in context and then put together with Jesus’ words enjoining loving your enemy in Matthew 5:38ff don’t seem to indicate that. No, it appears to me that we are to seek to genuinely love our enemies and actually seek to demonstrate that in our words and actions towards them. Whereas “killing ‘em with kindness” normally indicates treating someone who you may not care for very much with a false sweetness in an attempt to even madden them more, this passage in Romans seems to indicate that we are to seek to show the same love for our enemies that God has shown to us.
In reading through numerous commentaries looking for the meaning of this “fiery coals on his head” passage, I have come across several possible translations. While the original meaning of this expression is in fact unclear, it would appear to be associated with one or more customary practices from ancient times.
The most widely held assumption regarding this phrase is that it originates from a form of penance carried out in ancient Egypt. The penitent would carry coals in a clay pot upon their head in an act of contrition. Another possible explanation could be the custom where a person to carry coals from their still-burning fire in a clay pot on their head to their neighbor in order for them to relight a fire that had burned out…an act of brotherly love. I also ran across a few other commentaries that suggested that a pot of hot coals on ones head would redden their face as in a simulation of shame.
Whatever the original meaning of the phrase, the idea of being nice to your enemy with the hope of something bad happening to them as the result is obviously NOT the intent of the scripture when taken in context. Feeding our enemy and giving them a drink of cool water before heaping a more than likely fatal load of burning coals on their head would kind of like offering a last supper to a death row inmate prior to his execution. In fact a few verses prior to the passage that we were looking at in Romans, Paul writes that our love must be without hypocrisy (Romans 12:9) and another verse in Proverbs tells us not to gloat when our enemy falls or to rejoice when he stumbles (Proverbs 24:17).
It seems to me that when the Bible tells us to love our enemies, it is not indicating a hypocritical, “I’m going to kill them with kindness” love, but instead a genuine love, an agape love.
So why are we to love our enemies?
I think that at least part of the answer might be found back in Romans, albeit a little further back than where we were looking before. In Romans 2:4, Paul writes about God’s kindness, patience and restraint toward us and how His kindness towards us is what brings us to repentance. It is the same type of kindness, patience and restraint that we are told to direct toward our enemies.
As Christ’s representatives here on earth and in line with Christ’s instructions for us to be “salt” and “light” (Matthew 5:13-16), it is through our actions that people are supposed to be attracted to the Kingdom of God. And when we are able to show the same kindness, patience and restraint to our enemies that God has shown to us, that is when our enemies may begin to realize that there is something different about these Kingdom of God people. Thus our genuine loving actions directed towards those who persecute us is intended as a means not so much to bring them to repentance towards us (although that could sometimes be a nice side effect) but rather bring them to repentance towards God.
This is another one of those areas in my Christian life where “I’m not there yet.” Although I have moved passed taking out personal vengeance on those who may have wronged me and have even gotten to the point where I can pray for my enemies, I can’t say that I demonstrate true love and genuine kindness towards them the way that Jesus and Paul seem to be instructing in these passages. If anything, I am probably guilty of demonstrating the “kill them with kindness” hypocritical fake smiles and niceties than I am of living up to what I know that God asks is asking from me. And I also must admit that I still take pleasure when I see someone “getting what they have coming to them.” But coming to the realization that this is not what God wants gives me reason to seek even harder to move past this.
In 2 Peter 3:9 we read that God doesn’t want anyone to perish, but for all to come to repentance and of course Jesus tells us in John 3:16 that God loved the world so much that He sent his only Son to die for all. And going back to our passage in Matthew 5, we read in verse 45 that “He causes the sun to rise on the evil and the good, and sends rain both on the righteous and the unrighteous.” Through these verses as well as many others, it becomes clear that God loves all of his creation and expects those of us who are His adopted children to do the same.
It seems to me that the command to love your enemies may be one of the more difficult commands that our Lord gave us, but He did not give us the liberty to pick and choose which of His commands that we were going to obey. The one comfort that I can find in this difficult command is Jesus’ words at the end of passage about loving our enemies. In verse 48 of Matthew 5, Jesus finishes with “Be perfect, therefore, as your heavenly Father is perfect.” God knows that none of us is going to be able to carry out the instructions to love our neighbor perfectly while we are still constrained by our fleshly bodies, but all the same it is what we should strive for, as difficult as it may seem. One footnote to Paul’s words in Romans 12. In verse 21 he adds;
“Do not be conquered by evil, but conquer evil with good”






Conversations Along The Road